Monthly Archives: April 2017

To Summarize With Abandon

It was Ghandi who once commented that if he’d have known Christians to live out what Jesus taught in the Sermon on the Mount (Matthew chapters 5-7 which you should really read or re-read) he would have become a Christian.  Now whatever you may or may not think of Ghandi, the point I take from this is that those teachings of Jesus describe what a person who claims to follow him should look like.

Please notice I did not say that those teachings are the rules by which a Jesus follower is to live.  In fact Jesus makes the point that following him isn’t about keeping rules but being set free from rules to follow him with wild abandon.

That statement is going to make some of you uncomfortable because you like things to be safe and predictable.  I have news for you: Jesus is neither safe nor predictable, but, as   C. S. Lewis said, he is good.

Now some others of you are going to think that means I’m suggesting you’re free to live by your own rules, and that’s not true either.  You do not set the rules and Jesus follows you, you follow Jesus no matter what regardless of what the expectations of culture and religion are.

There is an allegory someone’s written that’s well worth the read comparing following Jesus like this to riding a tandem bicycle with him.  You can find it on-line here: www.cs.cmu.edu/~bsinger/roadlife.html

But to help you put some handles on Jesus’ description of one who follows him, I’ve tried to summarize it in a couple of paragraphs.  It is undoubtedly an imperfect attempt, but hopefully it will still be of some value:

The Sermon on the Mount describes a person who is humble and dependant on God; a person who follows Jesus with passionate and reckless abandon, who is courageous and strong in the face of adversity and oppression and on behalf of those who are oppressed.

This person enriches the community he or she lives in, making it a better place to live for everyone through caring for the needs of their neighbors and neighborhood.  Their lifestyle and character is respected by those who know them, but not because they religiously follow a set of rules, rather, because their actions flow out of a transformed nature that transcends any set of rules or laws.

This person is devout but not religious, upright but full of grace and mercy, hardworking but not frenetic or anxious. It is a person who demonstrates confidence knowing his or her future has been set by God himself and so always seems to have time for others.

The Sermon on the Mount describes Jesus, and in ever increasing measure, those who truly follow him.

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When The Teacher is Wrong

Alright, hands up; who has never been wrong?  Exactly! Other than a couple of smart alecks (I won’t name names but I know who you are), nobody’s hand is up.  The same is also true for our theology, or beliefs about God.  There are things that I once believed about God that I have come to realize are wrong.  What’s more is there may well be things in my theology today that one day I’ll look back on and shake my head at.  But that doesn’t make me a false teacher.

Both the Old and New warn about not listening to false teachers and we need to be discerning.  But sadly there are some who believe it is their responsibility to decry those who they believe have “fallen into error” and brand them as “false teachers” demanding the rest of Christianity write them off.  But Paul makes it very clear that we ought “not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart.” (1 Corinthians 4:5)

So we’re not to judge (scripture is also clear about how to confront someone who has sinned, but that’s for another time), but we still need to guard ourselves against false teachers or prophets.  I’ve combed through the Bible and come up with six characteristics exhibited by false teachers.

  • Personal lives are inconsistent with their message and/or there is a lack of fruit of the Sprit. (Matt 7:15-20, James 2:18, 3:13-18)

This is about character and integrity, but it’s more than that too.  It’s also how they treat those around them.  Are their lives consistently characterized by love, joy, peace, patience, self-control, gentleness, and faithfulness?

  • Try to lure people away to follow them. (Acts 20:30)

When someone is more concerned about building their own kingdom than seeing the kingdom of God built that’s reason for concern.

  • Self-preservation. (John 10:12-13)

When the going gets tough do they sacrifice their own comforts and wellbeing for the protection of others?

  • Exploitation of followers. (2 Peter 2:1-3)

They promote their own needs and interests on the backs of those who follow them.

  • Turns attention away from Jesus. (Deut. 13:1-3, Acts 13:6-8)

This and the next are foundational.  A teacher of the truth will always turn hearts and minds towards Jesus, even if it costs him or her.

  • Refuses to acknowledge Jesus came in the flesh and is from God. (1 John 4:1-3)

This is one of the non-negotiables when it comes to faith.  Jesus is fully God and fully human and no one comes to God except through him.

 


I Admit It! (re-post)

It’s been a long time since I have gotten a speeding ticket. Mostly that’s because I don’t speed much anymore. There was a time, though, when I was pushing the limits of allowable demerit points. But even then I didn’t complain or criticize the cops when I was pulled over; I knew the rules and I knew I was breaking them. But I have a young friend who, when he was apprehended for some misdemeanor, soundly cursed the authorities who caught him. Even when I challenged him on the fact that he was doing something illegal he still maintained that he had been unduly targeted.

In studying the book of Revelation one of the aspects of that book that many have trouble with is the wrath of God. I think that one of the primary reasons we may have such a hard time reconciling the wrath of God as expressed in Revelation is, much like my young friend, we have a skewed perception of our own rightness. We are, in essence, saying that it is God who has the problem not us, and so we dismiss or ignore Revelation or even God.

What we need is a better understanding of God’s rightness and our “wrongness” or shortcomings. The amazing thing about this, though, is that unlike the police officer, God does not demand that we measure up to his standard. He knows we can’t. Instead he offers, through Christ and by faith to impart to us Jesus’ own rightness as our own. That what Easter is all about: Jesus giving his perfect life and taking on himself our self-justifying “wrongness.”

Even in Revelation, in the middle of some of the worst things that are going to happen we find that God is giving us a warning, like a final plea, to acknowledge our wrongness and accept his grace. (See chapter 9 verses 20 & 21) But still people refuse and insist it is God who’s got the problem.

The heaven that God finally brings to earth at the end of Revelation is intended for everyone, but can only enjoyed by those who have admitted their wrongness and accepted God’s rightness that comes to us through faith in Jesus Christ. Have you admitted it yet?


Ask To Do Unto Others

I`m going to pose to you that age old question: what would you ask for if someone gave you three wishes?

 I ask you that because I’ve been looking at one of those passages in the Bible that, with a casual reading, could be understood to be suggesting just such a thing.  Matthew 7:7-8, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.  For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.”  Jesus goes on to say that if we, who are evil, know how to give good gifts to our children, how much more will our heavenly Father give good gifts to those who ask him.

But that’s not the end of his thought.  The very next verse is where you find the Golden Rule. And lest you think the two are not connected, that verse begins with the word “Therefore”, meaning that based on what I’ve just told you (ask and you shall receive) now apply it in this way (do to others what you would want them to do to you).

When you put the two teachings together you get a radical, profound picture of what Jesus intends the lives of his followers should look like.  I expect most of you are like me in that when that age old question is posed my first thoughts are of myself.  Jesus’ first impulse is to ask how can I serve others.

Believe me, that doesn’t come naturally but I know a few people who are beginning to more and more live this out.  It seems that most of them are people who have gone through profoundly painful trial and have learned to depend deeply on Jesus for each day.

Like a friend of mine whose wife recently lost a long and gruelling battle with cancer.  I have been amazed at the depth of his faith when the pain in his eyes is so obvious.  His neighbor is a lady who lost her husband a couple of years back and is left struggling to raise their young son.

Recently the muffler on her husbands’ old diesel fell off.  It was her only means of getting to work and she couldn’t afford to get it fixed.  What’s more she was now getting fumes into the cab.

My friend, recognizing he had some money put away, gave her his truck for the day and took hers in to get fixed.  Why? Because he could and it’s what Jesus would have done.

So ask yourself that question again, but first ask God the give you the heart and mind of Christ.